Seeking to console another is a way of summoning powerful allies

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O Divine Master, grant that I may not so much seek
To be consoled as to console,

Two aphorisms come to mind: You reap what you sow, and ‘Tis better to give than to receive. I mentioned at the beginning of this project that I had been reciting St. Francis’ prayer each morning before meditation in the months leading up to my father’s death. During the sad days and weeks following his passing, this phrase was very much in my awareness, offering its own consolation.

Seeking to be consoled is a turning inward, a way of balling up into a shell and waiting for help. I might as well dare people to show me that I am worthy of love. Consoling, on the other hand, is an act of loving connection, even at a time when everyone is in need of consolation. The distinction is not between being selfish or selfless. It’s about hiding or reaching out. Continue reading

Creating space for both despair and hope

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Where there is despair, hope;

In environmental circles, hope has gotten a bad name. It’s seen as passive naïveté in the face of harsh facts, the data and realities of a losing battle against the continued, even escalating, ruin of the planet. Seriously, the weary activists say, what hope is there in the face of upward trending climate change, rainforest loss, extinctions, superstorms, Keystone XL, Pacific trade agreements, WalMart, the gap between rich and poor, and on and on?

Worse, some might say, such wishful thinking prevents the clear-headed warriorship that is most needed to combat these evils. Yet, this is the very either/or thinking that got us into most of these messes in the first place. That “us-versus-them” mentality keeps us trapped in a story that says it’s irresponsible to hope in the face of despair. We have to save hope for after we beat the bad guys. Continue reading

Doubt and faith and nihilism, oh my!

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Where there is doubt, faith;

Faith must be the most written-about subject in human experience. Faith asks us to trust in the unseen, and we may see it as a hallmark of holy people, too rarified for most of us. And yet, faith is both cause and effect. It flows from the willingness to be an instrument of the divine, while at the same time, is a way of courting that willingness. It’s easier to be faithful when rewards come and also turn to it in times of great crisis and despair. And what about all the other, more quotidian, times in between?

“Faith is not a cushion for me to fall back on. It is my working energy.” ~ Helen Keller, from Let Us Have Faith

While faith is an active choice, it is also a passive outcome of devotion. In Helen Keller’s words, it is fuel. Energy. All energy on Earth comes from the sun; everything alive draws sustenance from it. Faith, at its most primal level, then, is knowing that the sun will rise each morning. Trusting that this spaceship we’re riding on will once again turn its face to the great star that powers all life. Continue reading

Inhabiting the threshold between injury and pardon

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Where there is injury, pardon;

This third line of St. Francis’ prayer is a difficult one for me, although it does depend on whom I’ve injured. I don’t seem to have as much trouble apologizing when I’ve overreacted or said something unkind to my son as with my husband. This is likely because my ego is less invested in hardened stories about our relationship, the sort of stories that begin with “It’s not fair. . . ,” or “You always. . . ,” or “You never. . . .”

When my son was little, I studied Marshall Rosenthal’s Nonviolent Communication, which appealed to me for its methodical approach and lack of judgment. He teaches that conflict arises from someone’s needs not being met. We can diagnose that in ourselves when an encounter creates a strong emotional response. A feeling of sadness, frustration or anger, then, isn’t wrong or selfish, as I was taught as a child. It is, rather, an entirely natural and reliable guide to one’s inner state, which is produced by an unmet need. Continue reading

Practice being an instrument of peace

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Lord, make me an instrument of thy peace.

I made several failed attempts to capture my response to this first line of St. Francis’ prayer. Here is one: “It is perhaps a sign of spiritual maturity to dedicate oneself to be of use in the world. There is a nice reciprocity in knowing that the world is not only for me, I am also for the world.” But that sounds like I’m saying I’m spiritually mature, which could not be farther from the truth.

What I love about this line is its humility, the willingness, perhaps longing, to turn over my life to. . . .Well, to what exactly? That word, “Lord,” keeps tripping me up, steeped as I have been in Western Christian tradition, with its centuries of patriarchal hierarchies. I tried dropping the word altogether, leaving “Make me an instrument of peace,” which sounds nice but utterly bland. That higher power is stripped out, that appeal to the unseen, the majestic, the other-than-worldly. In short, the sacred. That’s it, isn’t it? Those eight words are an invocation, a summoning of great power, and a linguistic bowing down. Continue reading

Prayer is an expression of reciprocity

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I’m beginning a daily consideration of the Prayer of St. Francis, going line by line. Reciting this prayer out loud every morning is a wonderful practice to open to the mystery of opposites and experience being a threshold of both/and. Though I’ve gotten out of the habit, I was doing this a few years ago during what I would soon discover were my father’s last months. Since I’d never experienced the death of a parent till then, I can only intuit that this prayer worked quite a bit of magic on me. It certainly helped me to be present to the paradox and profound mystery of life and death, love and loss.

Although I was raised Catholic, my mother—who had the most influence on me as a child—was not a practicing Catholic, so we didn’t do much prayer around our house. In fact, other than saying a pretty rote grace before dinner, we prayed not at all. My self-consciousness about prayer is tempered with a fascination for people who do pray, especially those to whom it’s like breathing: just as natural and just as necessary. Continue reading

Snowflake Bentley’s passion for the beauty and wonder of nature

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The snow this morning has me thinking about beauty, which always reminds me of Wilson “Snowflake” Bentley. I had never heard of him until about twelve years ago when I was taking a break at a cross-country ski lodge. Someone had made a poster of his photographs, which are distinctly striking: glowing white crystals on a black background. Cross-country skiers tend to worship the snow with a reverence and humility that is more rare among downhillers, who can rely on snow machines and lifts to ensure a good ski day.

Bentley was born during the Civil War in Jericho, a remote farming community in the Vermont mountains. Largely self-educated, he became fascinated as a teen with looking at natural objects through a microscope. He spent hours studying drops of water, fragments of stone, feathers, and flower petals. But snowflakes captured his heart early on: Continue reading

It’s all sacred, so give up control and enjoy the ride

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“There are no non-sacred places. There are only sacred places and desecrated places.” ~ Wendell Berry

Towards the end of Maureen Murdock’s book, “The Heroine’s Journey,” she brings up Matthew Fox’s observation that the sin behind all sin is dualism, that force behind all separations: from the self, from other people, from nature, from the sacred. When blinded by dualism, we see everything and everyone outside of ourselves as “other,” as object, a thing we can control, manipulate, dominate, or own.

It seems to me that the way back from this separation is to see everything in terms of “both/and,” a grand dance of opposites, a constantly shifting, dynamic paradox that we navigate with humility and imagination. In a given situation, when I jump to a particular conclusion that causes or contributes to conflict, I would do well to take a breather and imagine the opposite being just as true. Continue reading

A daily practice to experience and live in abundance

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I’ve been researching the watermen of the Chesapeake Bay, particularly the residents of Smith Island, one of only two inhabited islands in the Bay. These men toil long hours — 3:30 a.m. to 3:00 p.m. at the height of summer — doing backbreaking work for what we in cities might call a subsistence living. They work six days a week and attend church meetings and services on Sunday. Their only time off is the month of April, after the oyster season and before the crabs return. That’s the month when they get to sleep in till dawn, overhaul their boats and swap stories at the general store.

People like this, who work the water or the land, have profound and hard-won knowledge of the cycles of the seasons, of weather, of periods of abundance and of scarcity. They’ve been around long enough to recognize patterns and trends, and also to hold such insights lightly, because nature always surprises you. One thing is certain: these people know what it feels like to do a good day’s work. Continue reading

Holding complexity in community

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This guest post is by Lindsay McLaughlin. You can read a bit about her on the “Denizens” page

It is cold. The mud on the path to the Meditation Shelter has frozen up in small bubbles and lumps. It crunches and crackles underfoot. The tree trunks and tangled branches are etched crisply against a pale sky, the high contour of the ridge clearly visible through the dry air. There are long pauses in the conversations of the forest creatures: a woodpecker’s thunk- thunk, silence, a blackbird’s caw, silence. The water in Deer Spring creek has stopped in icy patterns against the stones. I am reminded of the phrase we use when calling on the directions at the beginning of Restorying retreats: “Let us turn to the North, place of frozen stillness and quiet waiting, home of wolf and the season of winter…” Continue reading