I’ve written before about the play between mythos and logos, particularly the impoverishment of our lives from the elevation of logos—reason, facts—over its partner mythos—meaning, context. Logos alone sends us looking for truth in news items, not in fairy tales. At least until recently. The very crisis of the so-called “fact-free” world we woke up to post-election points to the inadequacy of logos alone to make sense of the world. And we’ve gone so long without mythos; it’s hard to visualize its relevance anymore. Or what it even looks like in the physical world.
In the first century BCE, back when mythos and logos still enjoyed equal billing, a Roman architect and engineer called Vitruvius wrote an architectural treatise called The Ten Books on Architecture. It’s actually an interesting read. The most quoted principles from it are the triumvirate: firmitas, utilitas, and venustas, or “firmness, commodity, and delight.” Vitruvius argued that architecture must be structurally sound, functional, and beautiful—all three. It must serve its purpose economically and spiritually. Though human cultures and their architectural styles have taken many different forms over the centuries, these underlying principles have generally held. When logos was promoted over mythos, the unraveling began. Continue reading
From the BBC, 19 December 2016: “Scientists have speculated we could be on the cusp of a polarity reversal, which would see North become South, and South become North.”
In preparation for this eventuality, Rand McNally has announced that world maps will be reprinted so that North America appears to hang upside down, putting Florida on top for a change. California will be on the East Coast and New York on the West Coast. Not that it matters much, since both are bastions of the Liberal Elite. Naturally, the Midwest will remain Mid. After years of debate, it will not be renamed the Mideast.
The Southwest will become the Northeast, and Northeast become Southwest. No one will know where to go for leaf gazing in the fall, causing hundreds of B&Bs and New England country inns to close. Likewise, Santa Fe’s shamanic energy vortex will be relocated from the spa lobby of the Rancho Encantado to the Caterpiller Visitor’s Center in Peoria, Illinois. The Visitor’s Center’s top recommendation on Trip Advisor will change from “Fun place to kill an afternoon!” to “I felt so good here; I don’t know why.” Continue reading
We have all learned the hard way that email and social media can be tone deaf. It’s difficult to parse sincerity from irony and cynicism. I was reminded recently that this may happen in other forms of writing as well. In notes on a scene in which my characters make ironic reference to Ayn Rand’s John Galt, a friend questioned their sincerity. The scene plays overly pious and even deluded if these characters truly take John Galt as gospel. Ewwww. (How on earth did Rand get away with Galt’s 90-plus-page rant-slash-speech? I mean, really.)
In architecture school, we had a yearly Friday night showing of “The Fountainhead,” during which we hooted and threw popcorn at Howard Roark. What an egotistical windbag. Telling the difference between irony and sincerity is so much easier in person. Or is it? I’ve been thinking a lot lately about the spectrum between these two, and what mindset I bring to life’s difficulties. My teenage son keeps telling me I’m hopelessly naïve, which is his way of saying sincerity is uncool. Deeply uncool. Continue reading
This guest post is by Lindsay McLaughlin. You can read a bit about her on the “Denizens” page.
Advent always was an interim time, spanning the threshold between the harvest festivals of autumn and the vulnerable, fierce hope of Christmas. That “betwixt and between” time and place, where things tend to happen, wove itself around us as we gathered for retreat in a time when the forest waited, bare-branched and leaf-carpeted, for that first snowfall, likely still weeks away.
In a season when it is traditional to think about the coming of the light, I was pondering darkness. It seems that this Advent falls at a moment of history when the world is in an up-ended, uncertain, and, yes, frightening between-time, when we struggle to know how to be and what to do and how to behave as things all around us in politics, in governance, in world affairs, and in our psyches, slide toward the dark. Continue reading