I’ve written before about the play between mythos and logos, particularly the impoverishment of our lives from the elevation of logos—reason, facts—over its partner mythos—meaning, context. Logos alone sends us looking for truth in news items, not in fairy tales. At least until recently. The very crisis of the so-called “fact-free” world we woke up to post-election points to the inadequacy of logos alone to make sense of the world. And we’ve gone so long without mythos; it’s hard to visualize its relevance anymore. Or what it even looks like in the physical world.
In the first century BCE, back when mythos and logos still enjoyed equal billing, a Roman architect and engineer called Vitruvius wrote an architectural treatise called The Ten Books on Architecture. It’s actually an interesting read. The most quoted principles from it are the triumvirate: firmitas, utilitas, and venustas, or “firmness, commodity, and delight.” Vitruvius argued that architecture must be structurally sound, functional, and beautiful—all three. It must serve its purpose economically and spiritually. Though human cultures and their architectural styles have taken many different forms over the centuries, these underlying principles have generally held. When logos was promoted over mythos, the unraveling began. Continue reading
I am closing in on that age noted by my parents years ago as one entry point into elderhood: when the U.S. President is younger than me. With Obama, I’ve just squeaked by: he is sixteen months older than me. If Hillary or Bernie win this one, I may be okay at least for another four years. That does seem part of either of their appeal—the wisdom and equanimity they must have accumulated during long, eventful lives.
In general, though, we seem to lack positive archetypes for older people, especially women. NPR’s Ina Jaffe has reported about issues facing older Americans for years, and even she doesn’t have a good word to refer to them. Polls are inconclusive: most older people don’t like any of the usual words. But the problem is more than skin deep: Continue reading
Why don’t we go to the American Visionary Art Museum more often? It’s so full of energy and inspiration. The artist biographies alone contain worlds: stories of modest lives, of strange and average families, of being marginalized or anonymous or defying odds. And the art! Inspiration, desperation, madness, direct divine download, obsessive detail, love, beauty and hope. The human condition and human potential laid bare—and then bedazzled with mirror fragments, ceramics, jewels, beads, day-glo paint, and silver balloons. The whole messy reality of life as an embodied human.
AVAM is a funhouse of play and whimsy and joy-in-the-face-of . . . . I used to naively believe that such playfulness and inspired creativity was the reserve of a select few Chosen, and that they get to shine more brightly and be more loved than the rest of us. Of course, such artists experience the other extremes of despair, darkness, and depression more acutely too. There is no free lunch. Continue reading
I’m shocked that in this day and age you’re actually advising people to send their kids outside. Continue reading
I self-medicate by making art. When I mentioned this recently to an artist friend, she responded that making art stresses her out. Her work isn’t up to her standards. And isn’t that the game we are all playing? My Muse inspires me, drives me to create. I try my best with the materials and skills at hand to give material form to that inner stirring, to share that non-material vision / impression / idea. Its only chance of being seen, of touching others, is to emerge through my hands into the light of day.
And it never—and I do mean never, ever—comes out the way it shimmers in my imagination. On rare occasions, it may surprise me with being far better. Or delight me in some unexpected way. It’s like doing Improv with myself: I make a move on the paper; I catch myself off guard; I respond with “yes-and,” and make my next move. Eventually, a scene evolves. Continue reading
“Logic only gives man what he needs… Magic gives him what he wants.” ~ Tom Robbins
When you steep a while in the world of Story, everything starts to seem a little less “real.” The line between fact and fiction becomes blurred. Even when I work with clients, their businesses and buildings can feel a bit staged, like a game we are all playing. I am aware that few—if any—of them see it that way, so I’m careful about what I say. The truth is, though, that I’ve always had a rather loose hold on reality, feeling more at home in a world of fantasy and imagination than in the hyper-competitive, fast-paced, dog-eat-dog world out there.
This may account for my proficiency at writing proposals and designing buildings. I can cast forward and imagine the shining whole, complete and beautiful. It’s the in-between stages that are more of a slog, with their constraints of budgets and code officials and physics. Slogging is what I was taught—what we were all taught—about turning ideas into reality. In recent years, I’ve been encountering and learning about other ways to do it, ways that reach me on an intuitive level but that mostly elude me on a practical level. These are ancient ways of relating to the world and tapping our human faculties that we moderns can learn even today. Continue reading
Self-care is an evolving discipline for me. I was labeled selfish and moody as a child, often sent to my room for being too emotionally intense. It may have been a practical strategy for a mother coping with four young children, but I didn’t understand that at the time. To this day, my alone time feels subversive. The deep core of Puritan work ethic and dedication to service in our cultural story can be misappropriated to guilt people, especially women, into caring only for others.
And yet, most spiritual traditions teach the importance of attending to oneself as an essential part of a life well lived. Modern teachers sometimes invoke the airplane oxygen mask as metaphor: you must secure your own mask before helping another with theirs. There’s also the cup of tea metaphor. Only once you’ve filled your cup to overflowing will you be able to give someone the tea that has spilled into the saucer. Continue reading
“I wish grace and healing were more abracadabra kind of things. Also, that delicate silver bells would ring to announce grace’s arrival. But no, it’s clog and slog and scootch, on the floor, in the silence, in the dark.” ~ Anne Lamott, from Grace, Eventually
Grace is a word you don’t hear much in secular discourse. Last week, President Obama’s eulogy for Rev. Clementa Pinckney was both about grace and full of grace itself. It awakened a memory of a conversation about grace with my father when I was in High School. He was one of those traditional dads who worked and did dad things, so I didn’t have a lot of interactions with him. This conversation about grace was a rarity. Turns out, he couldn’t quite put his finger on it, either. I think he spoke of God’s presence or friendship, and we both enjoyed wondering about it together. That in itself was a moment of grace, a precious heart connection to each other and to something bigger than us.
Human affairs are full of flaws, opposition and contradictions. There never seems to be that one right solution that we can all agree on. And so we wrangle. In interactions with friends about the President’s recent successes, they were quick to point out his many failures and betrayals. It’s true he compromised on health care reform, and I can’t say I understand the appeal the Trans Pacific Partnership, which seems to me like a nightmare for workers and the environment. And let’s not forget, these friends say, about the drone strikes and the “Surge.” I get it, I do. And yet, there’s something we are missing when we argue like this. It’s too easy to find these imperfections. Continue reading
“If we approach nature and the environment without this openness to awe and wonder, if we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled.”
I’m going to come right out and say it: I am jazzed about the Pope’s encyclical, “Laudato Si,” or in English, “Praise be.” I’m excited that it’s getting so much attention from all quarters, even the Wall Street Journal and conservative talk-show hosts. I haven’t felt this hopeful about the environmental / social justice movement since “Inconvenient Truth” came out in 2006, or “11th Hour” in 2007, or Van Jones’ brief tenure in the White House in 2009. As Paul Hawken observed in his 2007 book, “Blessed Unrest,” this is the largest movement in the world—and it has no leader.
We do prefer charismatic leaders for our big movements. Hawken helped me to see that this one is just too big to have one figurehead. We won’t have our Gandhi or Martin Luther King, because each of us in this movement is part of the earth’s immune response to an infection, a fever. This movement is an entirely decentralized set of self-organizing systems nested within self-organizing systems the way Nature herself works. And that’s as it should be. Still, I admit wishing now and then for someone to come along. Each time it seemed to happen, we were disappointed. Continue reading
“When you think everything is someone else’s fault, you will suffer a lot. When you realize that everything springs only from yourself, you will learn both peace and joy.” ~ Dalai Lama
I’ve heard the term “spiritual growth” so much that I at some point I stopped wondering what it means. Wise teachers tell us that spiritual growth stalls when we attack others as evil instead of facing our own failures. With honest self-appraisal ideally comes the humility to recognize our need to grow, literally to expand our capacity to learn from those with whom we disagree. In that sense, then, spiritual growth is a process of making room for opposites inside of us.
This requires a stretching of consciousness, a way of confronting our self-imposed boundaries, our cultural story of separateness. The story is so deeply ingrained, though, that it taxes the imagination to see good and evil as part of one whole, rather than an opposition that begs to be resolved through force and war. Continue reading